Finders, Keepers…in Portuguese

Pretty much anyone who has grown up in the US knows “finders, keepers, losers, weepers”, an expression that alludes to an ancient Roman law (usucapio) describing ‘adverse possession’.

Tonight, while watching a Brazilian flick, I heard a phrase in Portuguese which is the equivalent. It says ‘achado não é roubado‘ (found isn’t stolen). These are the things that make you Brazilian, knowing little phrases off the top of your head like this. In order, I’d say there’s formal language, informal language, cultural references then adages or sayings. Once you have those four down, you’re golden.

Edit: Thanks to Fábio, I now know the rest of the phrase (which I actually heard in the film I saw but didn’t understand that it was part of the phrase). The full phrase is “achado não é roubado, quem perdeu foi relaxado” (found isn’t stolen, the loser was relaxed…or put at ease). I’m sure ‘relaxed’ is only used for rhyming purposes, although I saw as alternatives ‘assaltado’, ‘azarado’ and ‘descuidado’ used while doing some extra research.

Easy as pie – Moleza

I was perusing the site Proz, which I mentioned in the last post, when I came across these words/phrases as a way to say “all easy street”, or as I would rather put it, easy as pie (or even ‘piece of cake’). One of the words, you should already know! ; )

moleza (weakening) / sopa no mel (soup in the honey*) / mamão com açúcar (papaya with sugar)

The Parlance of the Paraense

I recently picked a state to study and now I’m trying to learn about it, thus a slight bias towards topics having to do with the state of Pará. In the end though, what’s interesting is what’s interesting…Below I’ll translate the story from online magazine Re-vista! of a carioca living in Belém and all the interesting instances of the Paraense parlance. First, I’ll introduce a saying that wasn’t included in the article below. “Quem vai ao Pará, parou, tomou açaí, ficou!” (roughly “Who goes to Pará, stops, has açaí and stays!”).

“To live in another Brazilian city, when its so far from where you come from, makes us come face to face with the differences in customs and principally, in vocabulary.

Every once in awhile, my friends take notice of some words I use which are unknown to them. This happened with ‘hangar’, which is called ‘cruzeta’ here, and on it goes… I have fun with this, honestly.

Thus why I decided to make a small dictionary for you all to get to know some of the differences.

· The unsupportable carioca MOSQUITOS are known in the North of Brazil as ‘carapanãs’. One can find this even on the mosquito repelents;

· The good ol’ LAGARTIXA (lizard), apart from being called here by the very strange name of ‘osga’, is commonly “assassinated”. Here, it’s believed that they attack humans and suck their blood! Because of this, they are done in just like the cockroaches: by a few whacks of the sandal. I thought it must be just an old wives tale but when I called a company that deals in pesticides, they came at me with the same kind of talk;

· The nice LAVADEIRAS (laundry women) that also are known as ‘louva-deus’ in Rio, are curiously called ‘jacinta’ around here;

· In the markets and butchershops of Belém, it’s impossible to buy CARNE MOÍDA (ground beef), even though they have meat grinders. And if you were to ask for this, the attendant will just give you the strangest look, almost as if he’s looking at an alien. Ground beef here is ‘carne picadinha’, just as ground as any other, but they don’t call it so.

Apart from the different names, there are expressions that also cause estrangement to us, foreigners. One very common expression used by belemenses (people from Belém) is ‘pior’. Everything is ‘pior’! However, not in a bad way. It’s equivalent to ‘puxa’ or ‘putz’ or the famous carioca ‘pô’. An exclamation: ‘Pior!’.

Have I already spoken about the very famous ‘égua!’?! It’s another exclamation which is very, very used around here. It’s a typical slang for the paraense (people form Pará), which is one way to call the locals and it’s stamped on the tourist t-shirts too…I already tried to investigate its origin but the closest I came was that it’s a reduction of  ‘pai d’égua’, the original expression. That being said, there’s no real consensus as to where the original expression came from. What is known is that both expressions are very much used to define something good. For example: a supermarket chain uses it in its adverts saying ‘promoção pai d’égua’, which would mean its a damned good discount, can’t be missed…But the ‘égua’ alone, which became its own generic exclamation, also serves for bad things. If someone takes a tumble on the sidewalk or if you tell a belemense some bad news, certainly you’ll hear them say ‘ééégua!’.

Another word I still don’t quite understand the meaning of is ‘arredar’. You want to haul something? Then you are going to ‘arredar’. If you are going to prepare, do, resolve, clean…Anything can become ‘arredar’. Example: ‘arredei’ the seat. Example two: I’m going to ‘arredar’ the fridge (meaning you’ll clean and organize it). Crazy, huh?

And there are names of places that are unforgettable. Ever imagined a neighborhood called ‘Telégrafo sem fio’? Well yeah, here in Belém there’s one and its affectionately called ‘Telégrafo’ to those who know it well. And what exactly would you call someone born in ‘Além Quer’? Well, believe it or not, there’s a city with this name in Pará.

Speaking of being born…Who is born in Belém is known as either belemense (with M) or belenense (with N). I discovered that both are possible and correct. You must have seen both being used before. But the belemenses have another name too: papa-chibé. Everyone that was born here is called this. Chibé is farinha, something the local population loves to use. It seems the little joke also has an indigenous origin too…Above all, when I think that my daughter will be called a papa-chibé, I lose all will to continue writing…Ay, ay, my departed carioca heart! Ay, ay…

Being as I am, a good carioca, FUI! (lit. ‘I went’, otherwise meaning ‘I’m done with the conversation’)”

If you are a native of Pará, perhaps you’ve noticed a few things that need correcting in her story…the commentators on the original story had a few corrections, etc to say, which I’ll also translate below.

Claudia Melo: (partial) The good ol’ LAGARTIXA, never was “assassinated” at home. After all, the eat ‘carapanã’…so, they are always welcome. Speaking of being welcome, they came to Brazil in the time of slavery, on the so-called slave ships, and they adapted in such a way that today there isn’t a single house in the country which doesn’t have a little ‘osga’…in spite of there being one where I lived which one day never reappeared…I liked her so much, I even called her by the name of Rose.

Viviane: Hi! I found your article to be very cool because it’s proof that within the same country, we have such different customs and we actually live these differences! I am a paraense, I live in Belém in the district of Icoaraci (meaning ‘facing the sun’), I’m a professor and I was looking around on the internet when I came across your article. How nice that you got to know a little of what makes a paraense, we are all papa-chibés of the círio de Nazaré, of açaí, of tacacá, of the afternoon rainfall and of a magnificent vocabulary. Did you know that the Icoracienses (people from the district) are called ’round feet’? It’s because around here, we always get around by bicycle.

A big hug for you, true carioca

Luiz Carlos: Hello, Daniele.

They call me Luiz. I’m from Belém, but I currently reside in Foz do Iguaçu – PR.

The language utilized in Belém is very similar to that which is used in specific locations in Brazil, to cite a few: Rio de Janeiro and Florianópolis, including the hiss upon speaking.

What unites us is the typical Portuguese colonization.
Example: Alenquer, aside from being a paraense city, is also a Portuguese city, just like Santarém, Ourém, Óbidos, Alter do Chão, Almeirim, Vigia, Bragança, Viseu, Portel, Benevides, Faro and Belém itself. All of the cities with these names are in homage to the homonymic Lusitanians.

‘Osga’ and ‘arredar’ can be located in the dictionary. They are very much used within the region due to the influence of the Portuguese colonization.
The ‘Pai d’égua’ was introduced, with due respect, by the cearenses (people form the state of Ceará) which arrived here in search of new opportunities.
The ‘louva-a-deus’, in Pará, is called ‘põe-a-mesa’. And as for ‘jacinta’, it actually means ‘libélula’ (dragonfly).

Brazil is imense. Brazilian culture is rich. The memory is the weak point.

Another thing: Belemense is for who was born in Belém do Pará and Belenense is for who was born in Belém in Portugal. As well as who was born in Belém in the West Bank, is called a Belemita.

Living and learning …